when one deals with the knowledge, or rather with the subject, of the divinity.39 For one must debate either about the hidden God or about the revealed God. With regard to God, insofar as He has not been revealed, there is no faith, no knowledge, and no understanding. And here one must hold to the statement that what is above us is none of our concern.40 For thoughts of this kind, which investigate something more sublime above or outside the revelation of God, are altogether devilish. With them